Luke 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. Ellicott's Commentary for English Readers. Scriptural Commentary (or Inspired Babbling) Sunday, March 10, 2013. Christ discussed how people in Noah’s time lived life unaware of their impending doom before the flood. Clarke's Luke 17:27 Bible Commentary They did eat, they drank, etc. "Commentary on Luke 17:27". Luke 17:27 (King James Version) A.F.V A.S.V. This last view would seem to be confirmed by the use of a similar phrase in Luke 20:34-35 where the point is made that marrying and giving in marriage is something that happens on earth, but not in Heaven. Comp. N.A.S.B. At the time of God’s return and restoration of Israel the blind will … : note the four verbs without connecting particles, a graphic asyndeton; and note the imperfect tense: those things going on up to the very hour of the advent, as it was in the days of Noah, or in the fateful day of Pompeii. All rights reserved. They had come from every village of Galilee and from Judea and Jerusalem. Christ compared the time of His Coming to the days of Noah. "Commentary on Luke 17:27". 27. BibliographyTorrey, R. A. Read Luke 17:27 commentary using Robertson's Word Pictures of the New Testament. Luke 17:27: People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. https:https://www.studylight.org/commentaries/cgt/luke-17.html. The return of Jesus would suddenly disrupt their lives and call them to a judgment. 31. fol. Standard Publishing Company, Cincinnati, Ohio. NASB E-Prime Young's Compare all. Note also that the other three verbs in this verse are aorist: "Noah entered -- the day came -- the cataclysm destroyed all." https:https://www.studylight.org/commentaries/egt/luke-17.html. W. McGarvey and Philip Y. Pendleton. So it was when the Romans came to destroy Judea; there was a universal carelessness, and no one seemed to regard the warnings given by the Son of God. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. “They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.”. And the power of the Lord was with Jesus to heal the sick. Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! 26 And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man. BibliographyPoole, Matthew, "Commentary on Luke 17:27". Luke 17:27 Context. BibliographyHaydock, George Leo. Copyright � Broadman Press 1932,33, Renewal 1960. Then the flood came and destroyed them all. "Cambridge Greek Testament for Schools and Colleges". பரிசுத்த வேதாகமம் லூக்கா அதிகாரம் 17 – Read Holy Bible Book Of Luke Chapter 17 In Tamil With English Reference Now, in Luke 5:17-26, we learn that once people are attracted to Jesus because of the love we show them, we need to make sure that they understand who Jesus is. They did eat ... drank ... married ... were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Luke's failure to offer a commentary to the beatitudes is not an attempt to glorify poverty, hunger, grief and persecution, rather, like Matthew, he glorifies emptiness before God, the emptiness that only God can fill, the emptiness of lost Israel, and by extension, lost humanity. The scene is set for us in Luke 5:17-19. They continued blissfully unaware of Noah’s activities in their midst. "E.W. Bible Commentary / Produced by TOW Project Do Good to Those Who Hate You (Luke 6:27-36) All workplaces experience conflict. 32. fol. Alford was a Calvinist, conservative and premillennial, though not dispensational. K.J.V. King James Version (KJV) People living in Noah"s day were unprepared for the flood. Luke 22:1 Now the feast of unleavened bread drew nigh, which is called the Passover. - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. 27 f They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 1896. 1859. they drank = they were drinking (and so the Imperfect tense throughout the verse). 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!. This is one of a number of ways in which the Gospels depict him as quietly assuming the authority of God himself. https:https://www.studylight.org/commentaries/ebc/luke-17.html. Biblical Commentary (Bible study) Luke 6:17-26 EXEGESIS: LUKE 6:17-49. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. 1897-1910. having compared his second coming to lightning, in order to shew how sudden it will be, he next compares it to the days of Noe [Noah] and Lot, to shew that it will come when men least expect it; when, entirely forgetting his coming, they are solely occupied in the affairs of this world, in buying and selling, &c. He only mentions those faults which appear trivial, or rather none at all, (passing over the crimes of murder, theft, &c.) purposely to shew, that if God thus punishes merely the immoderate use of what is lawful, how will his vengeance fall upon what is in itself unlawful. They did eat, they drank, etc. (g) Bereshit Rabba, sect. Reflection: Luke 17:26-37 Friday of the 32 nd Week of Ordinary Time – Luke 17:26-37. 27 They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all. Jesus shocked the disciples (Mark 10:24, 26) by saying as this young man walked away (Luke 18:24), “How hard it is for those who are wealthy to enter the kingdom of God!” The disciples and most Jews thought that wealth was a sign of God’s blessing. "Commentary on Luke 17:27". Luke 24:17-27 New International Version (NIV) 17 He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. Lectio Divina: Luke 5:17-26 "Lectio divina is an authentic source of Christian spirituality recommended by our Rule. (Ven. 25 But first must hee suffer many things, & be reiected of this generation. What we have described here is a period during ‘the days of Noah’ when the majority were living in blissful unawareness, even while the presence of Noah preaching among them was ignored. Used by Permission. They did eat, they drank,.... That is, the inhabitants of the old world ate and drank, not merely in a common way, with moderation, and for the support and comfort of life, which is not blameworthy, nor inconsistent with religious exercises; but they lived in an extravagant and luxurious manner; they indulged their sensual appetites, and put away the evil day far from them, that Noah told them of: they married wives, they were given in marriage; not as should have been done by professors of religion among themselves; but the sons of God, or professors of the true religion, the posterity of Seth took them wives of the daughters of men, of the wicked, of the seed of Cain; and very likely gave their daughters in marriage to the sons of men; see Genesis 6:2 and so they went on in a secure manner, notwithstanding all the remonstrances, warnings, and threatenings of God, by his servant: until the day that Noe entered into the ark; which he had built by divine direction, for the saving of himself and family, and the creatures that were with him, from the waters of the flood; and this was in the six hundredth year of his life, in the second month, the month of October, and in the seventeenth day of that month; Genesis 7:11. and the flood came and destroyed them all; all the inhabitants of the earth, every living substance, men, cattle, creeping things, and fowls of the heaven; all but Noah, and his wife, and his three sons, and their wives, and the creatures that were with him in the ark: the flood came not of itself, or by chance, or through the influence, or by the concurrence of second causes merely; though these were used, ordered, and directed by the first cause of all things; but it came by the power of God, according to his will; he brought it on the world of the ungodly; see 2 Peter 2:5 The mode of expression is Jewish; it is said of Cain, who is supposed by the Jews to have lived till the flood, באמבול ושטפו, "the flood came", and washed him awayF7Bereshit Rabba, sect. 2. "Commentary on Luke 17:27". It was for all those who would follow Him without looking back (Luke 17:31 compare Luke 9:57-62), and for all those who would ‘enter the ark’ with Him by taking up the cross and following Him (Luke 17:33 with Luke 9:23-24). "Commentary on Luke 17:27". "The New John Gill Exposition of the Entire Bible". He measured his wealth in possessions, but Jesus' commentary on his life was that he was "not rich toward God" (Luke 12:16-21). BibliographyEllicott, Charles John. Click the verse number to read commentary, definitions, meanings, ... Luke 17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. they were eating, they were drinking, they were marrying, they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Luke 22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. (Luk 17:1-2) The danger of stumbling another. Luke 17:27 (King James Version) A.F.V A.S.V. Biblical Commentary (Bible study) Luke 6:17-26 EXEGESIS: LUKE 6:17-49. Commentary on Luke 7:11-17 Hundreds of years before Jesus is born and embarks on a ministry of healing and preaching, Isaiah announces good news of God’s coming return to his people, Israel. 24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Every word punches. Bullinger's Companion bible Notes". 25 But first must he suffer many things, and be rejected of this generation. They were complacent in their sin. They had come from every village of Galilee and from Judea and Jerusalem. in that of the great discourse on the end of the world (comp. First published online in 1996 at The Restoration Movement Pages. The book of James is something of an enigma in NT literature. "Eating and drinking" and "marrying and being given in marriage" are phrases that describe people living life normally. Luke 17 Bible Commentary. "Commentary on Luke 17:27". For the reason whereof, {See Trapp on "Matthew 24:38"}. It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones." John Piper Dec 21, 1986 51 Shares Sermon. 32 Remember Lot’s wife! version in Genesis 6:17; Genesis 7:6-7; Genesis 7:10; Genesis 7:17. they married wives, they were given in marriage; not as should have been done by professors of religion among themselves; but the sons of God, or professors of the true religion, the posterity of Seth took them wives of the daughters of men, of the wicked, of the seed of Cain; and very likely gave their daughters in marriage to the sons of men; see Genesis 6:2 and so they went on in a secure manner, notwithstanding all the remonstrances, warnings, and threatenings of God, by his servant: until the day that Noe entered into the ark; which he had built by divine direction, for the saving of himself and family, and the creatures that were with him, from the waters of the flood; and this was in the six hundredth year of his life, in the second month, the month of October, and in the seventeenth day of that month; Genesis 7:11. and the flood came and destroyed them all; all the inhabitants of the earth, every living substance, men, cattle, creeping things, and fowls of the heaven; all but Noah, and his wife, and his three sons, and their wives, and the creatures that were with him in the ark: the flood came not of itself, or by chance, or through the influence, or by the concurrence of second causes merely; though these were used, ordered, and directed by the first cause of all things; but it came by the power of God, according to his will; he brought it on the world of the ungodly; see 2 Peter 2:5 The mode of expression is Jewish; it is said of Cain, who is supposed by the Jews to have lived till the flood, , "the flood came", and washed him away (g). Luke 12:19. Luke 17:27-30 "They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Scripture: Luke 2:25–38. Mary " was greatly troubled" Other Forerunner Commentary entries containing Luke 17:27: Matthew 24:36-39 Luke 17:26 : Luke 17:28 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. NASB E-Prime Young's Compare all. 23 There will be those who will say to you, ‘Look, over there!’ or, ‘Look, over here!’ But don't go out looking for it. https:https://www.studylight.org/commentaries/jab/luke-17.html. Luke 17:27 King James Version (KJV) 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. Matthew 25:31-46). 1832. Bible > Bible Commentary; McGarvey and Pendleton; Luke; Luke 17; McGarvey and Pendleton << Luke 16 | Luke 17 | Luke 18 >> (Read all of Luke 17) 17:1 And he said unto his disciples, It is impossible 2 but that occasions of stumbling should come 3; but woe unto him, through whom they come! John Trapp Complete Commentary 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Scripture: Luke 2:36–38. Christ also added that some will be taken away while others will be left behind when He comes. And the power of the Lord was with Jesus to heal the sick. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. and is followed by Jesus heading to Jerusalem. The return of Jesus would suddenly disrupt their lives and call them to a judgment. BibliographyNicol, W. Robertson, M.A., L.L.D. Luke 6:17-27 New International Version (NIV) Blessings and Woes. He takes a literal interpretation of the thousand years in Rev. BibliographyConstable, Thomas. Read Luke 17 commentary using Matthew Henry Commentary on the Whole Bible (Complete). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Luke 17:27. ἤσθιον, etc. 4. . Ver. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. In this encounter we see how Jesus helps us to get off our own mat so that we will never be the same again. But money is a very poor indicator of spiritual riches. "Commentary on Luke 17:27". In The Jerome Biblical Commentary, NT, p. 150, the three exegetical choices of the ancient church are mentioned. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. 2. Chapter 17. The Setting (Luke 5:17-19) Luke 5:17a. They did eat, they drank] It is not said here, as Luke 17:27, they married wives; they affected rather those odious concubitus, qui non utrinque resolvunt (Ovid). The Gospel for today is a bit unsettling. They ate, they drank, they married, they were given in marriage (ηστιον επινον εγαμουν εγαμιζοντο ēsthion εισηλτεν epinon ηλτεν egamoun απωλεσεν egamizonto). “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you" (Luke 6:27-28). https:https://www.studylight.org/commentaries/mpc/luke-17.html. Finding the new version too difficult to understand? 1909-1922. It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones." An outcome of this production was the New Testament for English Readers (4 vols.). Luke 17:27; Matthew 24:38; Luke 20:35. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. 1865-1868. 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.. 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. Similarly, many people in the end times will be living life unaware of their impending doom before Christ’s coming. "Commentary on Luke 17:27". "George Haydock's Catholic Bible Commentary". Luke 17:27 New International Version (NIV) 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Copyright StatementThe Robertson's Word Pictures of the New Testament. - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. Luke has already told of Jesus’s authority in healing and exorcism and in a nature miracle. Johann Albrecht Bengel's Gnomon of the New Testament. Amplified® Darby I.S.V. 1897. If we add to this that the Son of man was accused of eating and drinking among men (Luke 7:34) along with public servants and sinners, the parallel is even clearer. Go to. Then the flood came and destroyed them all. The reading begins with Jesus saying to his disciples: “As it … ‘They were eating, they were drinking’—retaining the imperfects of the original, as well as the vivid asyndeton. Similarly most people living just before the Second Coming will be unprepared for the judgment that will follow Jesus" return, and they will perish in it (cf. Moreover, we are not to conceive of ἔσται again after ὁμ. If we make a low wage, we feel bad about ourselves; if we make a lot of money, we are proud. https:https://www.studylight.org/commentaries/hcc/luke-17.html. Luke 17:27 Context. Nobody remembers … Sermon Bible Commentary. Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! Luke 21), some have attributed (Schleiermacher, p. 215 ff., 265 ff., Neander, Olshausen, Bleek), others have denied (de Wette), originality to Luke. "Eating and drinking" and "marrying and being given in marriage" are phrases that describe people living life normally. Many assume that the righteous will be taken away whil… In Luke 6:27-36, Jesus addresses situations of conflict. - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. & Shemot Rabba, sect. Luke 17:27. ἤσθιον, etc. BibliographyAbbott, John S. C. & Abbott, Jacob. SECOND GREAT GROUP OF PARABLES. Study the bible online using commentary on Luke 17 and more! He measured his wealth in possessions, but Jesus' commentary on his life was that he was "not rich toward God" (Luke 12:16-21). Fasting for the King's Coming. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks: and he was a Samaritan. 27. ἤσθιον, ἔπινον κ.τ.λ. The one who had been among them went into the Ark, and the final result was that Judgment came on them. 134. 17 He went down with them and stood on a level place. Bibliography"Commentary on Luke 17:27". "Commentary on Luke 17:27". ... Matthew 24:40-41 (Luke 17:27) in context refers to those who are killed in judgment ("as in the days of Noah"), not a select group of Gentile believers or the visible church. Then the flood came and destroyed them all. . THE SERMON ON THE PLAIN Much of this material is also found in the Sermon on the Mount in Matthew 5-7. BibliographyTrapp, John. K.J.V. 2012. Jan 11, 1981. 1871-8. THE SERMON ON THE PLAIN Much of this material is also found in the Sermon on the Mount in Matthew 5-7. The flood.âThe Greek word is always used in the New Testament for the deluge of Noah, that meaning having been stamped on it by the use of it in the LXX. Luke 17:29. luk 17:29 Comp. John Trapp Complete Commentary. The Son of God at 12 Years Old Sunday Evening Message. 26 And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man. This means then that the event which follows ‘the days of the Son of Man’ is the crucifixion, resurrection, enthronement and coming again, all seen as one activity, which is how God saw them. Then the flood came and destroyed them all. "The Adam Clarke Commentary". Luke 17:27. luk 17:27. Luke's less familiar version is known as the Sermon on the Plain, because Jesus "came down with them, and stood Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … The Expositor's Greek Testament. "Abbott's Illustrated New Testament". "The Treasury of Scripture Knowledge". Other Forerunner Commentary entries containing Luke 17:27: Matthew 24:36-39 Luke 17:26 : Luke 17:28 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Definitions for Luke 17:27 Ark - Box; chest. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. Luke's failure to offer a commentary to the beatitudes is not an attempt to glorify poverty, hunger, grief and persecution, rather, like Matthew, he glorifies emptiness before God, the emptiness that only God can fill, the emptiness of lost Israel, and by extension, lost humanity. But Jesus says that it is a definite spiritual hindrance or danger. (Luk 17:1-2) The danger of stumbling another. 26 And as it was in the days of Noe, so shall it be also in the days of the Son of man. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Luke 17:27 Parallel Verses [⇓ See commentary ⇓] Luke 17:27, NIV: "People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark.Then the flood came and destroyed them all." Now a new dimension is added: his authority to forgive sins. & Shemot Rabba, sect. By this He ‘entered the Ark’ and made possible salvation for all those who would follow Him. Luke Commentary. G. CONCERNING … One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. They simply continued in sin, eating and drinking, marrying and giving in marriage. BibliographyBullinger, Ethelbert William. Luke 17:15-16. https:https://www.studylight.org/commentaries/geb/luke-17.html. 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